Day 5: Seeing Invisible People

Read: Ruth 2:8-16

Reflect: Boaz is a pretty stunning guy. He is full of integrity and faithful to God at a time in history where not many Israelites were. The very first things we learn about him are that he follows the Mosaic law requiring leaving part of the harvest for the poor. That must have been an easy law to convince yourself to ignore just coming out of a famine! He is an attentive landowner, coming to fields to check on them. He blesses his workers (2:4) and is respected by them (they bless him back!). 

But what I admire most about Boaz is that he sees invisible people. When Naomi and Ruth returned to Bethlehem at the end of chapter 1, the text says that they came to Bethlehem and the whole town was stirred because of them. But then there is no further mention of Ruth in that section. It is all about Naomi. Even Naomi says she came back empty. Ruth is just ignored… missed… she’s invisible to everyone. 

Everyone except Boaz that is. He takes one look out over his field and he sees a new woman that he doesn’t recognize out gleaning and he immediately inquires about her. And then he feeds her until she is satisfied (when was the last time she was truly had a full stomach?). And then he tells his own employees to be intentionally reckless and leave good parts of the harvest for her. 

She is invisible to the whole world and almost understandably so. She’s a widowed, poor, illegal immigrant. She is an outsider with no skills and no value. Until Boaz sees her. And talks to her. And abundantly, exceedingly and undeservedly shows her kindness. He sees her. She is invisible no more.


  • When have you felt invisible, as if the whole world couldn’t see you? How did you feel? What inner desires did that stir up in you? How did you respond? 
  • Who are the invisible people you have encountered this week that God is calling you to truly see for the first time? 
  • Who are the invisible people at home that God is calling you to truly see for the first time? 

Day 3: From Pleasant to Bitter

Read: Ruth 1:15-22

Reflect: Today’s reading brings us to the most well known and the most often quoted passage in the book of Ruth. “For where you go I will go, and where you lodge I will lodge. Your people shall be my people and your God my God” (vs 16). It’s a beautiful statement of love, kindness and loyalty (there’s that hesed idea again). No wonder why it gets repeated frequently at weddings…

But let me make 3 observations about these words. First, for Ruth, this appears to be the moment of her conversion. The decision to follow Naomi was a rejection of false gods and an embrace of Israel’s God. This poor, destitute widowed Moabite woman rejects her upbringing and its gods to throw herself before the mercy of Naomi’s God… and it is not at all clear yet if Naomi herself believes in this God! 

Second, God uses broken, sinful people to accomplish his good purposes. Naomi is literally trying to talk Ruth into rejecting her and her God. But God, in his infinite kindness and goodness, uses that to draw Ruth to saving faith. 

And third, all of this has turned Naomi bitter. We read that when Naomi realized that there was talking no Ruth out of going with her that she “said no more” (vs 18). Translated literally, she “stopped talking to her.” Naomi was so upset at Ruth that she just decided to stop talking to her at all… which, of course, must have made for a really long walk back to Bethlehem. When they arrive back in Bethlehem, crowds came up to see the long lost Naomi. And what does she say? “Do not call me Naomi (meaning “pleasant”), call me Mara (meaning “bitter”)” (vs 20). In her mind, she left full (a husband and two sons) and came back with nothing (which, as an aside, tells you what she really thinks of Ruth). 

And yet, even as we see a woman caught in bitterness and emptiness, the narrator gives us hope. Naomi left Bethelehem in the midst of a famine (1:1), but returns at the start of the harvest (vs 22). Naomi can’t see it yet, but there may still be hope on the horizon.


  • How did you come to faith? We read of Ruth’s conversion story. Use the opportunity to reflect on your own. 
  • When has God used you in someone else’s life even when you were angry and bitter at God? 
  • Who do you need to go confess to that, in your anger, you tried to push away as Naomi did to Ruth? 

Day 2: When You Can’t See God’s Faithfulness

Read: Ruth 1:6-14

Reflect: With Elimelech dead, the story shifts to the newly widowed Naomi. You can only imagine the emotions she is feeling at having lost her husband and both of her sons. Especially in a patriarchical society, for a woman to lose her husband and sons was to lose everything. She is empty, alone, poor and hopeless. She has nothing and has no one. 

Yeah, her daughters-in-law are there, but she tells them to go back home. She wanted to be alone in her sorrow and grief and bitterness. If God was against her, she figures that the best she could do for Orpah and Ruth would be to get rid of them. 

Unfortunately for Naomi, she could not see the first hints of God’s faithfulness. The passage opens with word getting to Naomi that there was food is Israel. But even more importantly are the words “the Lord had visited his people” (vs 6). She missed the spiritual implication completely. In her bitterness and grief, she missed it. In The Lion, the Witch and the Wardrobe, when the children first hear the phrase, “Aslan is on the move”, the story tells us that the children were filled with courage and warmth and excitement, even if also a little fear and trepidation. They didn’t yet know Aslan, but they understood that something big was happening. 

Instead of experiencing spiritual renewal at hearing that God was on the move and had visited Israel, she tried to get rid of her daughters-in-law so that she could wallow in her grief alone. She threw herself a pity party and in the process, she missed the first hints of the faithfulness of God. The good news: there is more of his faithfulness yet to come, both for Naomi and for us.


  • Where in your life today are you experiencing emptiness or bitterness like Naomi? 
  • When is a time in your life that you pushed away those closest to you so that you could wallow in your pity and sorrow? 
  • Looking back on your life, where can you see God at work now that you missed it in the moment the way Naomi did? 

Day 1: Leaving the House of Bread in a time of famine

Read: Ruth 1-15

Reflect: Our story opens by quickly drawing us, the readers, into the drama as we meet our characters and the setting in which they find themselves. There is a famine in the land and a guy named Elimelech decides that the best way to care for his family is to leave Bethlehem to try and find food somewhere else. So he, Naomi (his wife) and his 2 sons pack up and hit the road. Ok, fine, you can read those details easily enough and don’t need me to retell it. 

But there is something deeper going on both in Israel and in Elimelech’s heart. A famine in Israel was not just a shortage of food. It was a punishment for the sin and idolatry of the people (see Deut. 28). It was more than just a famine. It was a depiction of the spiritual health of the people. And it wasn’t good. The people of Israel were far from God. Elimelech was far from God… 

How do I know? 2 things from the passage: First, look at what he named his kids. Mahlon means “weak and sickly” and Chilion means “pining or wasting away.” Who names their kids that? Second, they go to land of Moab, a known enemy of Israel and a people literally birthed in sin (see Gen 19:30-38, but warning, it gets a little weird). And not only does he lead his family to Moab, but he lets his sons marry Moabite women, something strictly forbidden in the Mosaic law. 

What started as a little roadtrip to find some food ends in the place where all sin and running from God ends: death. By the end of verse 5, Elimelech, Mahlon and Chilion are all dead, leaving behind three destitute widows with no hope or future. The great, sad irony? Bethlehem, the city they left to head to Moab, means “House of Bread.” They left the House of Bread in a time of famine. And it cost them everything.


  • When is a time in your life that you have experienced a spiritual famine? 
  • Elimelech went to Moab for food. Where do you go to try and provide for yourself in those times of spiritual famine? 
  • What words would you use to describe where you are spiritually as we start our trip? 

The Covenantal Faithfulness of God: A Daily Devotional

God has provided me the incredible opportunity to serve for the next 2 weeks in Manila, Philippines. I hope to share some stories of how God is at work through our team and, maybe as importantly, how God is at work in me during this time. But additionally, the trip leader, my good friend Dennis, asked me to lead the team in devotions. Each day I will post a daily reading, reflection and invitation to respond from the book of Ruth

These are designed for the team, but you are invited to study Ruth alongside of us. I apologize in advance for any grammar and spelling mistakes. Much of this was written during my long haul flight when sleep was evading me…

And, finally, before proceeding to Day 1, here is a quick setting the stage of the book of Ruth. 

Grace is like water – It flows downhill and pools up in the lowest places.” This simple, but profound, insight from Geography of Grace invites us to approach our time in the Philippines with great humility and earnest longing to see God at work. We will be invited into the depths of the need, pain, brokenness and sorrow amongst those who have often labeled as the least, the last and the lost. We are going to see those who have experienced all of the vulnerability and exploitation of life in a broken world.

And when we do, we are going to find something unexpected: the grace of God, pooling up in the lowest places.

There is a Hebrew word that describes that radical grace God shows to his people: hesed. Our English Bibles typically translate hesed as steadfast love, kindness or loyalty. It is a beautiful word to depict God’s covenantal faithfulness. As the Jesus Storybook Bible describes it, it is a never stopping, never giving up, unbreaking, always and forever love. That is hesed.  

Matthew’s gospel opens with the genealogy of Jesus in which he names 5 of the most important women of all time. One of those women was a poor, destitute, widowed foreigner who grew up worshipping other gods but who grew to experience and cherish the kindness, the hesed of God: Ruth.

You may be familiar with the book of Ruth: It is a moving story of love and redemption. But let me suggest that Ruth is much more than a good love story (it is not less than that, but it mis certainly more than that). Ruth is a beautiful narrated tale of how the hesed of God takes the outcasts and the outsiders, the lost and the lonely, pours his radical grace upon them and then calls them his own. 

Over the course of our time in the Philippines, we are all invited to a study of Ruth. Maybe even today read through the whole story (it’s only 4 short chapters… you can do it!) and then each day there will be a short passage from Ruth with a couple of questions designed to help you process both the story of Ruth and how the grace of God is pooling up unexpectedly in low places among the people we encounter throughout the Philippines.

From Suffering to Praise: A sermon on 1 Peter 5:6-11

Peacekeeping vs Peacemaking (Be a peacemaker)

PeaceMakerThe great book of Esther, which I have been studying for the last year plus, concludes with stating that Mordecai (Esther’s cousin and now second in command of all Persia) “spoke peace to all his people” (Es 10:3). Likewise, the apostle Paul spoke peace upon the churches. In fact, every epistle in the New Testament, except for Hebrews, James and 1 & 3 John open with the author pouring “grace and peace” upon his readers.

And Jesus? Jesus is called the Prince of Peace (Is 9:6), he brings peace on earth (Lk 2:14) and he gives peace (Jn 14:27), he makes peace for us with God (Rom 5:1) and he is our peace (Eph2:14).

And us? We are called to be peacemakers. “Blessed are the peacemakers, for they shall be called sons of God” (Matt 5:9). Notice Jesus calls us to be peacemakers… not peacekeepers. Important distinction.

Peacekeeping assumes everything is ok and strives to maintain the status quo. Peacemaking assumes things are broken and in need of repair.

Peacekeepers detrimentally overlook the pains, heartaches and realities of life in a sinful world. Peacekeepers try to pretend everything is okay. Peacekeepers sweet the dirt under the carpet and hope nobody notices. Peacekeepers shove the skeletons in the closet and tell people not to open it. And what does the Lord God call peacekeepers? False prophets. “My hand will be against the prophets… Precisely because they have misled my people, saying, ‘Peace,” when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash” (Ez 13:9,10). Peacekeepers try and whitewash the problem and make it go away. And that is no peace…

True peace, biblical peace, is not marked by safety and security but by reconciliation and restoration. Peace is not by a temporary ceasefire, but by ultimate victory. Peace is not cheap, but the price of peace is the blood of Jesus (Col 1:20). Peace is not the absence of a threat but the presence of the fruit of the Spirit. Jesus was a peacemaker… and he made peace by giving his life. The call for us, and what I pray is the yearning of my life as I long to be called a son of God, is that I would, like Jesus, make peace. Not that cheap, meaningless temporary ceasefire of peace, but a peace that is only possible by the power of the Holy Spirit… to put together what has fallen apart, to reconcile that which is broken, and to restore that which is damaged.

I want to speak peace. I want to be a peacemaker.